Signs That the Coming of Christ is Near To look for signs of the coming of God's Kingdom on earth is not a fanciful pastime; it is the sober attitude of those who will be faithful to the words of Jesus. For he said that just as men knew summer was near when the fig tree put forth its leaves, so they might know that the world's summer, the Kingdom of God, was near when they saw "these things coming to pass" (Luke 21:29-31). So it is not only good sense but keeping good faith with Christ to look for signs that the dark and storm will soon pass. Did he not say:
With one beautiful
exception, "these things" of which Jesus spoke
were not pleasant things. In easily understood figurative
speech drawn from the visible world of nature, he had
told of signs in the sun, moon and stars of men's social
and political world -- the ruling powers of state and
church; he had described the distress and perplexity
among nations resulting from vast, restless upheavals of
men like the roaring, heaving billows of the sea: he had
foretold an atmosphere of frustration, fear, failing of
heart in expectation of the things coming on the world. The exception was not so much stated as very clearly implied: "And they (i.e., the Jews) shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled" (Luke 21:24). We are entirely in harmony with other prophecy if we understand this to mean that as those "times" drew to an end there would be a return from captivity and a rising again of Jerusalem from her downtrodden state. Ezekiel, foretelling a last invasion of Palestine from the North, describes colonists regathered and settled in the land:
In his 37th chapter he had
already given a vivid picture of national revival among
the scattered and disorganized sons of Israel as one of
the features of these last times. How clearly these
forecasts are being fulfilled in our own day needs no
emphasis. From 1918 onwards Jews have been returning and
new life has come to the land. Since the State of Israel
sprang into being in 1948, hosts of returning exiles have
been received, and marvels have been accomplished in
developing the country. It is not only Christ's words which show that this sign of Jewish return to Palestine would come in a time of world distress. Ezekiel, Joel and Revelation all tell of a time of piling armaments and a mounting flood of war.
Further, the war would converge upon a point in the Near East, for it is said:
No longer can it be said:
"There have always been wars and troubles; this age
is no different from others". War in our day has
been spread over the world in a deluge. No other time in
history -- not even the era of Napoleon -- can compare
with this enormous and horrid extension of conflict. The
war of 1939-45 brought the Near East once more into the
centre of world affairs. It ranged the nations round that
centre as a further conspicuous stage in that process of
"gathering together" which can be traced so
clearly from 1914. Since then tension has grown between
East and West, the powers of the land and the powers of
the seas; and more and more clearly the Middle East is
seen as the focal point of coming conflict. The prophecy of Ezekiel 38 shows that in the last days merchant and maritime peoples having dominions associated with them would be in a position to challenge invaders of Palestine. That the British Empire is indicated in that description was perceived by students as far back as 1848: seventy years afterwards Britain received the Palestine Mandate, and while she has now withdrawn she is, along with the U.S.A., still deeply involved in the affairs of the Middle East. Another power is no less clearly identified, which will come as an aggressor from the north with a confederacy of peoples. In the light of that prophecy students have long expected the increase in Russian power and in her interest in the Near East which we now see. The points here briefly made are enough to show that the days in which we live correspond to the signs given by Jesus and the prophets which would precede his coming. To have watched in the light of the prophets fifty years of such turmoils as we have seen is to be convinced that the Lord's coming cannot be long delayed. His message for such a time is: "Blessed is he that watches, and keeps his garments, lest he walk naked, and they see his shame".
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